Amy Frykholm
Signs of Mary Magdalene in John 11
“If John’s christological confessor is also the first person the risen Jesus appears to,” says biblical scholar Elizabeth Schrader Polczer, “that could make her a competitor to Peter’s authority.”
How secularism feels
Donovan Schaefer sets out to correct the misrepresentation of secularity as the realm of pure reason.
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The women of midcentury moral philosophy
Two new books explore the intertwined scholarship and friendship of Philippa Foot, Elizabeth Anscombe, Iris Murdoch, and Mary Midgley.
Julian the theologian
We ignored her for hundreds of years. Then we reduced her to a slogan.
The journey to a lost Mennonite colony in Uzbekistan
Sofia Samatar’s memoir takes readers through a landscape of prismatic identities and wandering passions.
Theology in carceral context
“What does it mean,” asks Willie Francois, “to cultivate leaders who are building power inside prison?”
A dinner party where women talk food
Alissa Wilkinson imagines Maya Angelou hosting Hannah Arendt, Octavia Butler, Laurie Colwin, and others.
When abortion is mere abstraction
What’s missing from the debate is the wisdom of first-hand experience.
Feeling US history
School districts and legislatures aren’t just challenging textbooks and curricula. They’re challenging feelings.
Thinking about God’s desire with the medieval mystics
“I have the sense that Mechthild of Magdeburg’s whole life was lived in pursuit of her divine beloved.”
The end of endless wars?
Andrew Bacevich and Samuel Moyn each seek a reckoning on how the United States uses its military abroad.
I went to the first McDonald’s in Russia for the bathroom
As the Soviet Union crumbled, the West sent French fries.
Translation as an act of love
“Dolly Parton says she is singing for everybody. I am trying to translate for everybody.”
Season One preview
Season One: the desert, a traditional place in the history of Christianity to begin searches.
Lauren Groff builds a proto-feminist medieval world
But the enchantment of Matrix is ultimately broken by her language.
Seattle’s Interfaith Community Sanctuary includes Jews, Christians, Muslims, Buddhists, and Hindus
“People from every religious tradition want to be of service to God’s creation in a genuine way.”
Alexandr Tsypkov’s sacred graffiti
“We began to paint frescoes on the ruins of abandoned churches. We did not ask anyone’s permission.”
Unorthodox and the captivity narrative tradition to which it belongs
To find an authentic life, do you have to lose your religion?