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Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
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21 results found.
Christians struggle to be prophetic in the world. Amos could help.
July 10, 15C (Amos 7:7-17)
The prophets God sends among us are often vilified, distorted, and silenced.
July 10, 15C (Amos 7:7-17)
The prophets God sends among us are often vilified, distorted, and silenced.
Jesus has a zeal against the human willingness to turn wealth into an idol.
September 29, Ordinary 26C (Luke 16:19–31; Amos 6:1a, 4–7)
Conversion narratives raise a question: Why does it take so much to get there?
September 22, Ordinary 25C (Luke 16:1–13; Amos 8:4–7)
Jesus is talking to two different audiences.
What is Jesus thinking when he tells the parable of the dishonest steward?
It has not happened all that often, but on occasions someone has been upset enough with a sermon I've preached to call me up and complain.
By James Sledge
It has not happened all that often, but on occasions someone has been upset enough with a sermon I've preached to call me up and complain.
By James Sledge
The passage from Micah raises some important theological questions related to God's revelation. Micah is clear that focusing solely on our well-being and declaring war on the poor will lead to a cessation of revelation and vision.
Security and risk are nothing new. Today's biblical texts deal not with stocks and bonds exactly, but with living in the real circumstances of a difficult and uncertain world while also accepting the possibility of good, of help and support, comfort and security.
When a child is ignoring basic responsibilities, parents rely on a well-known parenting technique to make a point. Mom looks her ten-year-old in the eye while holding a toothpaste tube in one hand and the cap in the other. “This is called toothpaste,” she says, “and this is called a cap. They go together.” The Lord God is not beyond impatience and remedial instruction when people need a reminder about neglected responsibilities. God held a basket of ripened summer fruit beneath Amos’s nose and said, “Amos, what do you see here?” The prophet, sensing that God was serious, didn’t bother joking. “A basket of summer fruit,” he replied. With that brief exchange, strangely similar to a parent remedially instructing a child, the doors opened to a flood of divine wrath.
When a child is ignoring basic responsibilities, parents rely on a well-known parenting technique to make a point. Mom looks her ten-year-old in the eye while holding a toothpaste tube in one hand and the cap in the other. “This is called toothpaste,” she says, “and this is called a cap. They go together.” The Lord God is not beyond impatience and remedial instruction when people need a reminder about neglected responsibilities. God held a basket of ripened summer fruit beneath Amos’s nose and said, “Amos, what do you see here?” The prophet, sensing that God was serious, didn’t bother joking. “A basket of summer fruit,” he replied. With that brief exchange, strangely similar to a parent remedially instructing a child, the doors opened to a flood of divine wrath.