Third Sunday after the Epiphany (Year 4, NL)
58 results found.
Corrected by Jesus (John 3:1-17)
Jesus’ response to Nicodemus takes the form of a mild rebuke.
May 26, Trinity B (John 3:1–17)
Sometimes being truly free in the Spirit means being deeply bound to the outworking of God’s mission in the world.
Good news that doesn’t fit on a sign (John 3:14-21)
What has always interested me about the John 3:16 signs is the singular focus.
March 10, Lent 4B (Numbers 21:4–9; John 3:14–21)
When John 3 came up I used to preach on the dangers of fixating on one verse. Now I cringe at that memory.
Abram without Sarai (Genesis 12:1–4a; John 3:1–17)
What we know about Sarai is what she lacks. This week’s reading lacks her.
March 5, Lent 2A (John 3:1-17)
Triumphalist uses of John 3:16 contradict the verse's historical context.
How faith-based organizing helped end money bail in Illinois
The Bible provided some healthy agitation as we built coalitions to literally set the captives free.
by Charles Straight and Will Tanzman
Non Sequitur Sunday (Trinity B) (John 3:1-17)
Defining the Trinity is absurd.
May 30, Trinity B (Isaiah 6:1-8; Romans 8:12-17; John 3:1-17)
When words fail, the church sings—especially on Trinity Sunday.
Ethnobotanist Gary Nabhan on food justice and Jesus
“Jesus was preaching to people who were in the middle of the worst farming and fishing crisis yet.”
Amy Frykholm interviews Gary Nabhan
March 14, Lent 4B (John 3:14-21)
I have a complicated relationship with John 3:16.
Maybe this really is a time of divine judgment
Amid pandemic and protest, will we turn to each other and live?
A spot for Lent (Psalm 121; John 3:1-17)
As we spin through our to-do lists, we can lose sight of our spot that orients our life: our faith.
by Amy Ziettlow
A spot for Lent (Psalm 121; John 3:1-17)
As we spin through our to-do lists, we can lose sight of our spot that orients our life: our faith.
by Amy Ziettlow
March 8, Lent 2A (John 3:1–17)
Like Nicodemus, Kanye shows that the Spirit blows where it chooses.
by Amy Ziettlow
No one is in charge of their own birth (John 3:1-17)
Nicodemus’s problem is the power of evil, and he can’t find his own way out of it.