Third Sunday after the Epiphany (Year C, RCL)
43 results found.
The Psalm 19 test (Psalm 19)
How do we wade through the vast morass of different teachings and beliefs about the God of the Bible?
October 8, Ordinary 27A (Exodus 20:1–4, 7–9, 12–20)
In an uncertain, murky time, God gives the people a gift: ten laws.
Getting justice and getting it right
Stanley Hauerwas’s The Peaceable Kingdom at 40
Practicing abolitionist spirituality
What are we willing to sacrifice for racial justice?
A different day than we imagined (Nehemiah 8:1-3, 5-6, 8-10)
This isn't the day we envisioned, but it is holy because God is in it.
January 23, Epiphany 3 (Nehemiah 8:1-3, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-31a; Luke 4:14-21)
The word of God is living and active; it meets us where we are.
Seeing disability through a lens of wonder
Brian Brock’s book is both academic and deeply personal.
by Aaron Klink
Grading Jesus’ first sermon (Luke 4:14-21)
As a homiletics professor, I would be inclined to give Jesus a passing grade, and not just because he is Jesus.
February 3, Epiphany 4C (Luke 4:21–30)
There’s a lot of urgency in that single word today.
January 27, Epiphany 3C (Luke 4:14-21)
How would Norman Rockwell have painted Jesus' homecoming to Nazareth?
Body shaming tears apart the body of Christ
The thin cannot say to the fat, "I have no need of you."
The grace of real and virtual presence
Theologian Deanna Thompson used to criticize the pervasive technological creep overtaking our lives. Then she was diagnosed with cancer.
by Alan Van Wyk
Gifts for excellence
For several years, I directed the Center for Pastoral Excellence at Christian Theological Seminary in Indianapolis. The center hosts five initiatives that together address and support the long arc of ministry through a variety of resources and research projects. Its name--the Center for Pastoral Excellence--has been somewhat controversial.
American Nehemiads
When asked about Pope Francis’s call to America for a welcoming immigration policy, Senator Jeff Sessions (R-AL) perhaps unwittingly invoked a biblical trope used countless times in American Protestant churches. I call it the “American Nehemiad.”
The book of Nehemiah is political.
January 24, Third Sunday after the Epiphany: 1 Corinthians 12:12-31; Luke 4:14-21
In this week’s Gospel reading, many people praise Jesus’ teaching—until he claims that he is the fulfillment of the scripture he reads. It is difficult for American Christians to grasp how shocking Jesus’ announcement is to a first-century synagogue.