Isaiah
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February 18, Lent 1B (Mark 1:9–15)
Does Jesus hide from the wild beasts? Hurl rocks at them? Mark doesn’t say.
The bones in God’s garden
Will my daffodil bulbs overcome their trauma and rise up despite the odds? Will we?
The bones in God’s garden
Will my daffodil bulbs overcome their trauma and rise up despite the odds? Will we?
The magi and their epiphany (Isaiah 60:1-6; Matthew 2:1-12)
Do they later say to their friends, “How could we not have known?”
December 31, Christmas 1B (Isaiah 61:10–62:3; Psalm 148; Galatians 4:4–7; Luke 2:22–40)
Simeon and Anna echo the worship material of ancient Israel.
December 31, Christmas 1B (Isaiah 61:10–62:3; Psalm 148; Galatians 4:4–7; Luke 2:22–40)
Simeon and Anna echo the worship material of ancient Israel.
The light of hope for refugees (Isaiah 9:2-7; Luke 2:1-20)
Mary and Joseph must have felt dejected and homeless.
December 24/25, Nativity of the Lord (Isaiah 9:2–7; Psalm 96; Titus 2:11–14; Luke 2:1–20)
The God of exiles, refugees, and migrants still shines light amid today’s present darkness.
December 10, Advent 2B (Isaiah 40:1–11; Mark 1:1–8)
There is a clear distinction between being comfortable and receiving comfort.
Wind: Essays by readers
We gave our readers a one-word writing prompt: “Wind.”
Wind: Essays by readers
We gave our readers a one-word writing prompt: “Wind.”
Winter gloom like the noonday (Isaiah 58:1-12)
Mardi Gras sounds more fun.
Winter gloom like the noonday (Isaiah 58:1-12)
Mardi Gras sounds more fun.
February 5, Ep5A (Isaiah 58:1-12)
Ritual and justice don’t exist in a push-pull relationship.
February 5, Ep5A (Isaiah 58:1-12)
Ritual and justice don’t exist in a push-pull relationship.
The end of the world (Isaiah 2:1-5; Matthew 24:36-44)
In the midst of anxiety, it can sound like an attractive option for a swift end to come.