28th Sunday in Ordinary Time (Year A, RCL)
87 results found.
Psalm 23 in conversation (Acts 4:5-12; Psalm 23; 1 John 3:16-24; John 10:11-18)
This familiar text takes on new dimensions when read in tandem with this week’s epistle and gospel texts.
April 21, Easter 4B (Psalm 23; John 10:11–18)
A dead shepherd isn’t helpful to anyone, least of all to the sheep left behind.
Delighting in whatever is lovely (Philippians 4:1-9)
Can we notice what is true and noble, even when it is also ordinary?
October 15, 28A (Psalm 106:1–6, 19–23)
Where is the psalmist’s own voice in this communal confession and appeal?
The iconic divine shepherd
Two new books trace the history of a rich religious image.
The sin of ableism
Erin Raffety’s ethnographic study calls churches to repentance.
April 30, Easter 4A (Acts 2:42-47; Psalm 23; John 10:1-10)
The church in Acts 2 will follow Jesus, for they know his voice.
by Jenna Smith
Golden Calf and consuming fire
“One day,” says Avivah Zornberg, “I had a flash of insight about Leviticus as a whole.”
interviewed by Mordechai Beck
Avivah Zornberg finds the plot of Leviticus
The eclectic scholar masterfully uncovers the subterranean threads and tensions that underlie this nonnarrative text.
Was my father right to embrace predestination?
If we take the doctrine seriously, then we dare not draw the circle of salvation along religious lines. Or any lines at all.
Rejoice? Don’t worry? (Philippians 4:4-7)
It’s hard to take Paul’s admonition seriously these days.
November 7, All Saints B (Isaiah 25:6–9)
The prophet Isaiah sings an eschatological melody.
October 3, Ordinary 27B (Hebrews 1:1-4, 2:5-12)
Israel’s claim that all people are created in God’s image is strikingly egalitarian.
Liz Tichenor’s life in the wake of her infant’s death
We are called to accompany the bodies we love from birth to death and beyond.
Do you want to be here? (Matthew 22:1-14; Philippians 4:1-9; 28A)
The king doesn't want just anyone at the wedding banquet.
October 11, 28A (Exodus 32:1-14; Psalm 106:1-6, 19-23)
The golden calf isn’t a terrible idea. It’s just not God’s idea.