In the Lectionary
Reflections on the Revised Common Lectionary readings by pastors, preachers, and biblical scholars
June 23, Ordinary 12B (1 Samuel 17:(1a, 4–11, 19–23), 32–49)
When David steps out to challenge Goliath, he shifts from the acted upon to the actor.
June 16, Ordinary 11B (2 Corinthians 5:6–10, (11–13), 14–17)
Paul has been wounded by the church, but he is driven to keep engaging.
June 9, Ordinary 10B (1 Samuel 8:4–11, (12–15), 16–20, (11:14–15))
Samuel is a good leader, until he isn’t.
June 2, Ordinary 9B (1 Samuel 3:1–10, 11–20)
Opening up space and time in our lives is one way to invite God to speak.
May 26, Trinity B (John 3:1–17)
Sometimes being truly free in the Spirit means being deeply bound to the outworking of God’s mission in the world.
May 19, Pentecost (Acts 2:1–21)
Acts points us to a better communion, one that preserves and celebrates diversity.
May 12, Easter 7B (Psalm 1; John 17:6–19)
In meditating on the words of scripture, I discover a Word who meditates on me.
May 9, Ascension (Luke 24:44–53)
In his final moments on earth, Jesus delivers a last lecture—with footnotes.
May 5, Easter 6
(1 John 5:1–6; John 15:9–17)
(1 John 5:1–6; John 15:9–17)
The Christian faith often gives friendship short shrift.
April 28, Easter 5B (John 15:1–8; 1 John 4:7–21)
In biblical Greek, the word we translate as “abide” is active rather than passive.
April 21, Easter 4B (Psalm 23; John 10:11–18)
A dead shepherd isn’t helpful to anyone, least of all to the sheep left behind.
April 14, Easter 3B (Luke 24:36b–48)
Why doesn’t Jesus just remind the disciples of a story or an inside joke they shared before he died?
April 7, Easter 2B (John 20:19–31)
Thomas’s experience with the risen Christ is a testament to the possibilities Easter creates.
March 31, Easter 1B (Mark 16:1–8)
Resurrection flies in the face of everything we know to be true.
March 29, Good Friday (John 18:1–19:42)
On the cross, the God-man who has repeatedly declared “I am” now begins to say that he is not.
March 28, Maundy Thursday (John 13:1–17, 31b–35)
How might the church’s history have been different if foot washing had caught on more widely?