Scripture
Our very human pastors (2 Corinthians 6:1-13)
Paul comes to the Corinthians as he is and ministers among them from God’s grace dwelling in his distinct and dented life.
Hair like wool
Both Daniel and Revelation compare God’s hair to wool. White enslavers used to say the same thing about hair like mine.
Leading and lamenting with Nehemiah
Brenda Salter McNeil draws on her community organizing experience to find fresh lessons from the biblical rebuilder.
June 23, Ordinary 12B (1 Samuel 17:(1a, 4–11, 19–23), 32–49)
When David steps out to challenge Goliath, he shifts from the acted upon to the actor.
This particular soil (Mark 4:26-34)
Seeds do not grow without soil, and soil is a factor of place.
What is the rainbow in Genesis a reminder of?
This year during Pride month, God seems to have a lot of rainbow defenders online. But they aren’t getting the Bible story quite right.
My dad’s old Bible offers more questions than answers
What can I learn from what he underlined—or didn’t?
June 16, Ordinary 11B (2 Corinthians 5:6–10, (11–13), 14–17)
Paul has been wounded by the church, but he is driven to keep engaging.
On not losing heart (2 Corinthians 4:13-5:1)
Learning to trust in God requires an act of will.
June 9, Ordinary 10B (1 Samuel 8:4–11, (12–15), 16–20, (11:14–15))
Samuel is a good leader, until he isn’t.
Jesus’ very Jewish question about sabbath (Mark 2:23-3:6)
Jesus is in alignment with many rabbis when he asks, “Is it lawful to do good or to do harm on the sabbath?”
A pulpit without a context
I asked ChatGPT for a sermon. What it wrote seemed to come from everywhere and nowhere.
An evangelical scholar reads scripture through Artemis
Sandra Glahn shows how the Greek goddess’s prestige influenced the portrayal of women in Ephesians and 1 Timothy.
June 2, Ordinary 9B (1 Samuel 3:1–10, 11–20)
Opening up space and time in our lives is one way to invite God to speak.
Corrected by Jesus (John 3:1-17)
Jesus’ response to Nicodemus takes the form of a mild rebuke.
The Pharisees didn’t kill Jesus
If they had been the ones presiding over Jesus’ trial, says biblical scholar Israel Knohl, there wouldn’t have been a crucifixion.