Ephesians 5

It’s hard to see the way God sees.

Forgoing congregational singing as a spiritual discipline

"I look on my faith as a liberation."

When Martin Luther wrote, "I have so much to do that I shall spend the first three hours in prayer," I don't imagine that he meant to squeeze another three hours of work and relationships into the hours that remained.

In my Bible, this week's reading from Ephesians bears the title, "Rules for the New Life." The text reads like a laundry list of more or less unrelated instructions. Put away falsehood. Speak the truth, be angry but don't sin, and do not make room for the devil. Give up stealing and work honestly. Speak only what is useful for building up; do not grieve the Holy Spirit. Put away bitterness, anger, slander, and malice.

We are to work honestly, work with our hands, and work so that we can share with those in need.

What makes kindness a distinctive mark of the new creation?

For decades, my students have failed to grasp the resurrection of the body as an article of faith.

Samuel, the Billy Graham of his day, was adviser to the political leader Saul, the Pete Rose of ancient Israel. Samuel anointed Saul to be the first king of Israel. But soon (to quote James Thurber), “confusion got its foot in the door” and went through the entire “system.” Samuel observed Saul disobeying the explicit word of God, and it became Samuel’s job to inform Saul that God had rejected him as king.

Thou shalt not be ridiculous. Paul says, "See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil." When Paul wrote that wonderful sentence he probably was sitting in an upper room in Athens. It was late at night, quiet, and all the fools were asleep.

God has become clear in the person of Jesus.

Proverbs 9 seems to suggest that someone might be tempted to bypass wisdom’s feast and try to survive on the thin gruel of folly, or information.